Walton points out that all gods of Mesopotamia and Egypt had some form of a beginning. The temple in the Ancient Near East was considered the domicile of the gods. Ancient Near Eastern Thought and the Old Testament should be thought of as a hermeneutical aid, giving broad context that is often needed when reading the OT.
The first edition was a valuable textbook for use in courses on the Bible and its ancient Near Eastern background, and this second edition enhances its value. I appreciated his attitude in this area.
With a proper understanding of these levels, proper interpretation and application of the Old Testament guard against an eisegetical understanding and application. They need to be sorted, explained, and interpreted.
Consequently [in Israel], the audience is neither future kings nor the gods—it is the people of the covenant: Here Walton displays an intransigent skill in total commitment as he utilizes to the full his ancient sources revealing to his readers vistas both clarifying of the Hebrew scriptures and informative of Pagan imaginative thinking.
Though Walton has poured a ton of research into this work, he is quick to admit that our understanding of the cognitive environment of the ANE should be held with humility. Endorsements "Comparisons between the culture of biblical Israel and the other cultures of the ancient Near East have long been a fundamental part of biblical scholarship, but more often than not, they have been presented in piecemeal, isolated fashion.
It provides a very useful resource for comparative studies. Particularly to be recommended are the methodological comments, which are a must-read for the beginner. Review Jul 21, Joseph D. The book clearly sets the culture of Israel in the Old Testament times alongside those of its neighbors and allows the reader to better understand the mindset of the time.
It was built to resemble the realm the god occupied within the polytheistic religion. Funeral ceremonies did not occur. All this Walton provides: Netland discuss respectfully engaging world religions, focusing on Buddhism.
The focus was not on what was physical, but that which was metaphysical, the function existing behind the substance. The city is viewed as three unique aspects: This explains the role of prayer and outward acts of piety within ancient Mesopotamia.
While Egyptian literature lacks the discussion of the origin of the mortality of humans, their ontological understanding is linked to the inner human, much the same as Mesopotamia and the Levant. Walton's engaging style makes this an ideal introductory text for these important areas of Bible backgrounds.
Overall, this method of presentation is helpful. Walton compares and contrasts ten Ancient Near Eastern origin texts of man: In this regard, Walton compares the biblical book of Deuteronomy and sees several similarities.
These features make it handy for use as a research guide. Part 2 contains a page summary of the literature of the ANE. Ancient Near Eastern Thought and the Old Testament provides a solid comparative study of the various literature from the ancient near east showing both commonalities and differences with the beliefs of the nation of Israel.
Photos, tables, and highlighted sections add to the book's appeal and usefulness. The bulk of the book puts to use the method he recommends. Egyptian, Sumerian, and Akkadian. The responsibility of justice and the accountability of kingship are found throughout the Ancient Near East.
Walton discusses several forms of available literature, pointing out that all of them are written or recorded from an institutional understanding and application.
The list of cultures include: They need to be sorted, explained, and interpreted. Walton has provided a very concise and accessible accounting of the world in which the OT arose. He begins the book with two chapters about historiography and method in the comparison and use of information from ancient sources and the value of such study for exegesis and apologetics.
The celestial bodies are the sun, moon, stars, and planets that make up the solar system. The up-to-date bibliography and well-organized contents make it a useful volume to keep on one's library shelf and pull out to review, especially for Bible studies regarding the Hebrew Bible.
One may not always agree with his views, but invariably one will come away challenged to rethink the purpose and value of such comparisons for understanding the Hebrew Bible and its world.
Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible.
By John H. Walton. Grand Rapids: Baker Academic, Pp. $ Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible [John H. Walton] on elleandrblog.com *FREE* shipping on qualifying offers.
Leading evangelical scholar John Walton surveys the cultural context of the ancient Near East, bringing insight to the interpretation of specific Old Testament passages.3/5(2).
Baker Academic, ISBN Book Summary: Ancient Near Eastern Thought and the Old Testament John H. Walton PART 1 – COMPARATIVE STUDIES Chapter One – History and Methods Early on when many of the writings and tablets were found, the. Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible.
Grand Rapids: Baker Academic, How to cite this page. Choose cite format: APA MLA Harvard Chicago ASA IEEE AMA. Ancient Near Eastern Thought And The Old. In Ancient Near Eastern Thought and the Old Testament, John Walton introduces the reader to the conceptual world of the Old Testament and to comparative studies/5.
"This new edition of Ancient Near Eastern Thought and the Old Testament is a most welcome tool for scholars and students. The first edition was a valuable textbook for use in courses on the Bible and its ancient Near Eastern background, and this second edition enhances its elleandrblog.coms: 2.Ancient eastern thought and the old